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I can answer questions about Vedanta philosophy, Patanjali Yoga philosophy and practice, Tantra, Bhagavad-Gita, Upanishads, Vivekachudamani (Shankara`s Crest-jewel of Spritual Discrimination), Advaita (non-dualism), the Ramakrishna-Vivekananda tradition, Goddess worship, meditation practice, Hindu monasticism (sannyasa), and Sanskrit.
I've been studying and practicing Vedanta and Tantra since 1969.
I'm the founder and spiritual director of Ashram West, a gay spiritual community based on traditional Hindu Tantra. I have been a member of the Vedanta Society of Southern California since 1969.
I have three books in print: GAY TANTRA, ESSAYS ON GAY TANTRA, BLOOD OF THE GODDESS.
I hold a B.A. in Sanskrit (UC Berkeley 1975) and an M.A. in clinical psychology (Antioch University 1986).
As a young man once said to Swami Vivekananda after hearing him lecture: "If all this is true, then nothing else matter. If it is not true, then nothing matters." Truth can be known, experienced directly. There is no need to believe blindly; you can find out for yourself by doing spiritual practice.
I am always learning better ways to transmit the ancient teachings in ways that people today can better understand and use in their daily lives.
Many people hold the mistaken notion that Tantra is primarily about sex. The purpose of Tantra is to enable one to spiritualize the whole of life, to become enlightened. To the extent that sex is part of one's life, Tantra helps spiritualize that, too. But sexual ritual is an advanced practice unsuitable for most beginners.
Some heroic tantric practices involve the use of items that the uninitiated might find horrible or otherwise contrary to conventional norms of spirituality. Sexual ritual with a partner who is not one's spouse and the use of forbidden intoxicants are some examples. One may practice Tantra without doing these things, however.
| User | Date | K | C | P | Comments |
|---|---|---|---|---|---|
| vaidya | 02/01/12 | 8 | 8 | 10 | Dear Sir, Thank you very much for ..... |
| Alexei | 01/18/12 | 10 | 10 | 10 | I see. Well then, thanks. |
| Alexei | 01/17/12 | 10 | 9 | 10 | Even though not all of my assumptions ..... |
| Dhruv | 01/17/12 | 10 | 10 | 10 | |
| Om | 01/10/12 | 10 | 10 | 10 | Thanks a lot |
Dear Jason, Thank you for your questions. It is very good to find yourself turning away from trivial and destructive tendencies toward the quest for Truth. You ask why this is happening to you, and
Dear Vaidya, Thank you for your excellent questions. Viveka, discrimination, is an essential tool in spiritual life regardless of one's path. Shankaracharya's Vivekachudamani is a wonderful, poetic
Dear Alexei, Thank you for your follow-up question. Which assumptions exactly are you asking me about? I believe I answered your question fully. If your assumptions about dharma and the gods and
Dear Alexei, Thank you for your questions. The concept of dharma in the Sanatana Dharma has a number of meanings depending on the context in which the word is used. In its root meaning the
Dear Dhruv, Thank you for your question. All daily actions may be consecrated to the Deity by remembrance of the Deity while performing the action. In the Gita (4:24) this is compared to a yajna
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